13 ideas
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 8329 | Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley] |
| 8324 | The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley] |
| 8328 | Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley] |
| 8327 | If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley] |
| 8330 | Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley] |
| 8325 | The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |