Combining Philosophers

All the ideas for Herodotus, Francisco Surez and Paul Thagard

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32 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Coherence problems have positive and negative restraints; solutions maximise constraint satisfaction [Thagard]
Coherence is explanatory, deductive, conceptual, analogical, perceptual, and deliberative [Thagard]
Explanatory coherence needs symmetry,explanation,analogy,data priority, contradiction,competition,acceptance [Thagard]
3. Truth / A. Truth Problems / 6. Verisimilitude
Verisimilitude comes from including more phenomena, and revealing what underlies [Thagard]
8. Modes of Existence / B. Properties / 8. Properties as Modes
There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
A mode determines the state and character of a quantity, without adding to it [Suárez]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances are incomplete unless they have modes [Suárez, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Forms must rule over faculties and accidents, and are the source of action and unity [Suárez]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Partial forms of leaf and fruit are united in the whole form of the tree [Suárez]
The best support for substantial forms is the co-ordinated unity of a natural being [Suárez]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
We only know essences through non-essential features, esp. those closest to the essence [Suárez]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity does not exclude possible or imagined difference [Suárez, by Boulter]
Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter]
Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter]
Major Real distinction: A and B have independent existences [Suárez, by Boulter]
Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter]
Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter]
14. Science / B. Scientific Theories / 1. Scientific Theory
Neither a priori rationalism nor sense data empiricism account for scientific knowledge [Thagard]
14. Science / C. Induction / 6. Bayes's Theorem
Bayesian inference is forced to rely on approximations [Thagard]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
1: Coherence is a symmetrical relation between two propositions [Thagard, by Smart]
2: An explanation must wholly cohere internally, and with the new fact [Thagard, by Smart]
3: If an analogous pair explain another analogous pair, then they all cohere [Thagard, by Smart]
4: For coherence, observation reports have a degree of intrinsic acceptability [Thagard, by Smart]
5: Contradictory propositions incohere [Thagard, by Smart]
6: A proposition's acceptability depends on its coherence with a system [Thagard, by Smart]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
The best theory has the highest subjective (Bayesian) probability? [Thagard]
26. Natural Theory / C. Causation / 4. Naturalised causation
The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Other things could occupy the same location as an angel [Suárez]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]