Combining Philosophers

All the ideas for Herodotus, Fred Sommers and Gordon Graham

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25 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
18901 Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
18904 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen]
18895 Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
18897 Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18893 Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
18903 Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
18894 Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers]
7. Existence / D. Theories of Reality / 2. Realism
18900 Unfortunately for realists, modern logic cannot say that some fact exists [Sommers]
7. Existence / E. Categories / 1. Categories
13127 Categories can't overlap; they are either disjoint, or inclusive [Sommers, by Westerhoff]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
19. Language / B. Reference / 1. Reference theories
18898 In standard logic, names are the only way to refer [Sommers]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]
1513 The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]