Combining Philosophers

All the ideas for Herodotus, G.E. Moore and Michal Walicki

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43 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The main aim of philosophy is to describe the whole Universe. [Moore,GE]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Post proved the consistency of propositional logic in 1921 [Walicki]
Propositional language can only relate statements as the same or as different [Walicki]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Boolean connectives are interpreted as functions on the set {1,0} [Walicki]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
The empty set is useful for defining sets by properties, when the members are not yet known [Walicki]
The empty set avoids having to take special precautions in case members vanish [Walicki]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
Ordinals play the central role in set theory, providing the model of well-ordering [Walicki]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
To determine the patterns in logic, one must identify its 'building blocks' [Walicki]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A 'model' of a theory specifies interpreting a language in a domain to make all theorems true [Walicki]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
The L-S Theorem says no theory (even of reals) says more than a natural number theory [Walicki]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
A compact axiomatisation makes it possible to understand a field as a whole [Walicki]
Axiomatic systems are purely syntactic, and do not presuppose any interpretation [Walicki]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Ordinals are transitive sets of transitive sets; or transitive sets totally ordered by inclusion [Walicki]
Ordinals are the empty set, union with the singleton, and any arbitrary union of ordinals [Walicki]
The union of finite ordinals is the first 'limit ordinal'; 2ω is the second... [Walicki]
Two infinite ordinals can represent a single infinite cardinal [Walicki]
Members of ordinals are ordinals, and also subsets of ordinals [Walicki]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
In non-Euclidean geometry, all Euclidean theorems are valid that avoid the fifth postulate [Walicki]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
Inductive proof depends on the choice of the ordering [Walicki]
8. Modes of Existence / A. Relations / 2. Internal Relations
A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
10. Modality / A. Necessity / 2. Nature of Necessity
Scotus based modality on semantic consistency, instead of on what the future could allow [Walicki]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]