47 ideas
| 3750 | "It is true that x" means no more than x [Ramsey] |
| 13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
| 13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
| 13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
| 6409 | The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling] |
| 13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
| 13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 8495 | The distinction between particulars and universals is a mistake made because of language [Ramsey] |
| 8493 | We could make universals collections of particulars, or particulars collections of their qualities [Ramsey] |
| 8494 | Obviously 'Socrates is wise' and 'Socrates has wisdom' express the same fact [Ramsey] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
| 13766 | 'If' is the same as 'given that', so the degrees of belief should conform to probability theory [Ramsey, by Ramsey] |
| 10993 | Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read] |
| 14279 | Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey] |
| 11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
| 3212 | Beliefs are maps by which we steer [Ramsey] |
| 22328 | I just confront the evidence, and let it act on me [Ramsey] |
| 7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
| 7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
| 12580 | Experiences have no conceptual content [Evans, by Greco] |
| 22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
| 19724 | Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey] |
| 6894 | Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey] |
| 19143 | Ramsey gave axioms for an uncertain agent to decide their preferences [Ramsey, by Davidson] |
| 23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
| 16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
| 12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
| 18818 | Sentence meaning is given by the actions to which it would lead [Ramsey] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 9418 | All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey] |
| 9420 | Causal laws result from the simplest axioms of a complete deductive system [Ramsey] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |