38 ideas
22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
9240 | Love creates a necessity concerning what to care about [Frankfurt] |
13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
22330 | Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock] |
18045 | Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor] |
18044 | Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor] |
10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
18046 | Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9228 | Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
9238 | Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt] |
9232 | It is by caring about things that we infuse the world with importance [Frankfurt] |
9234 | If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt] |
9229 | What is worthwhile for its own sake alone may be worth very little [Frankfurt] |
9233 | Our criteria for evaluating how to live offer an answer to the problem [Frankfurt] |
9235 | Rather than loving things because we value them, I think we value things because we love them [Frankfurt] |
9236 | Love can be cool, and it may not involve liking its object [Frankfurt] |
9237 | The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt] |
9239 | I value my children for their sake, but I also value my love for them for its own sake [Frankfurt] |
9227 | We might not choose a very moral life, if the character or constitution was deficient [Frankfurt] |
9230 | People want to fulfill their desires, but also for their desires to be sustained [Frankfurt] |
9241 | Loving oneself is not a failing, but is essential to a successful life [Frankfurt] |
9300 | Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt] |
9231 | Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt] |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |