Combining Philosophers

All the ideas for Herodotus, Joseph Butler and Stephen S. Colvin

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin]
7. Existence / D. Theories of Reality / 2. Realism
We can only distinguish self from non-self if there is an inflexible external reality [Colvin]
Common-sense realism rests on our interests and practical life [Colvin]
7. Existence / D. Theories of Reality / 4. Anti-realism
Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin]
If objects are doubted because their appearances change, that presupposes one object [Colvin]
The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin]
9. Objects / F. Identity among Objects / 5. Self-Identity
Everything is what it is, and not another thing [Butler]
9. Objects / F. Identity among Objects / 9. Sameness
A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
If the self changes, we have no responsibilities, and no interest in past or future [Butler]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]