37 ideas
| 8092 | Logic was merely a branch of rhetoric until the scientific 17th century [Devlin] |
| 8081 | 'No councillors are bankers' and 'All bankers are athletes' implies 'Some athletes are not councillors' [Devlin] |
| 8085 | Modern propositional inference replaces Aristotle's 19 syllogisms with modus ponens [Devlin] |
| 8086 | Predicate logic retains the axioms of propositional logic [Devlin] |
| 8091 | Situation theory is logic that takes account of context [Devlin] |
| 8087 | Golden ages: 1900-1960 for pure logic, and 1950-1985 for applied logic [Devlin] |
| 8089 | Montague's intensional logic incorporated the notion of meaning [Devlin] |
| 8082 | Where a conditional is purely formal, an implication implies a link between premise and conclusion [Devlin] |
| 8072 | Sentences of apparent identical form can have different contextual meanings [Devlin] |
| 8075 | Space and time are atomic in the arrow, and divisible in the tortoise [Devlin] |
| 8088 | People still say the Hopi have no time concepts, despite Whorf's later denial [Devlin] |
| 8073 | How do we parse 'time flies like an arrow' and 'fruit flies like an apple'? [Devlin] |
| 8076 | The distinction between sentences and abstract propositions is crucial in logic [Devlin] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |