Combining Philosophers

All the ideas for Herodotus, Michael Devitt and Lars Svendsen

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27 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
9307 Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
9297 You can't understand love in terms of 'if and only if...' [Svendsen]
8. Modes of Existence / D. Universals / 1. Universals
8502 Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
8503 The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
8501 Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
9. Objects / D. Essence of Objects / 10. Essence as Species
17368 Essentialism concerns the nature of a group, not its category [Devitt]
17370 Things that gradually change, like species, can still have essences [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
9354 Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
19565 How could the mind have a link to the necessary character of reality? [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9353 We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
9356 The idea of the a priori is so obscure that it won't explain anything [Devitt]
19564 Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
9308 If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
9309 Emotions have intentional objects, while a mood is objectless [Svendsen]
22. Metaethics / B. Value / 2. Values / e. Death
9304 Death appears to be more frightening the less one has lived [Svendsen]
23. Ethics / F. Existentialism / 4. Boredom
9298 We can be unaware that we are bored [Svendsen]
9301 Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen]
9302 We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen]
9310 The profoundest boredom is boredom with boredom [Svendsen]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
9311 We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen]
24. Political Theory / D. Ideologies / 9. Communism
9303 The concept of 'alienation' seems no longer applicable [Svendsen]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
17371 Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
17369 We name species as small to share properties, but large enough to yield generalisations [Devitt]
17367 Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG]
17372 The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
17373 Species pluralism says there are several good accounts of what a species is [Devitt]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
1513 The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]