48 ideas
19579 | The history of philosophy is just experiments in how to do philosophy [Novalis] |
19583 | Philosophy only begins when it studies itself [Novalis] |
22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
19588 | The highest aim of philosophy is to combine all philosophies into a unity [Novalis] |
19598 | Philosophy relies on our whole system of learning, and can thus never be complete [Novalis] |
19586 | Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis] |
19587 | Philosophy aims to produce a priori an absolute and artistic world system [Novalis] |
19574 | If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis] |
19571 | Delusion and truth differ in their life functions [Novalis] |
19597 | Logic (the theory of relations) should be applied to mathematics [Novalis] |
19581 | A problem is a solid mass, which the mind must break up [Novalis] |
19584 | Whoever first counted to two must have seen the possibility of infinite counting [Novalis] |
22025 | Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard] |
8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
19575 | Refinement of senses increasingly distinguishes individuals [Novalis] |
17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
17370 | Things that gradually change, like species, can still have essences [Devitt] |
22067 | Poetry is true idealism, and the self-consciousness of the universe [Novalis] |
9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
19572 | Experiences tests reason, and reason tests experience [Novalis] |
19590 | Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis] |
19594 | General statements about nature are not valid [Novalis] |
19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
19596 | The whole body is involved in the formation of thoughts [Novalis] |
19573 | The seat of the soul is where our inner and outer worlds interpenetrate [Novalis] |
19577 | Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis] |
19585 | Every person has his own language [Novalis] |
19578 | Only self-illuminated perfect individuals are beautiful [Novalis] |
19582 | Morality and philosophy are mutually dependent [Novalis] |
22027 | Life isn't given to us like a novel - we write the novel [Novalis] |
19589 | The whole point of a monarch is that we accept them as a higher-born, ideal person [Novalis] |
19580 | If the pupil really yearns for the truth, they only need a hint [Novalis] |
19593 | Persons are shaped by a life history; splendid persons are shaped by world history [Novalis] |
19595 | Nature is a whole, and its individual parts cannot be wholly understood [Novalis] |
19592 | The basic relations of nature are musical [Novalis] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
19576 | Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis] |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |