Combining Philosophers

All the ideas for Herodotus, Michael Walzer and B Russell/AN Whitehead

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55 ideas

4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
The best known axiomatization of PL is Whitehead/Russell, with four axioms and two rules [Russell/Whitehead, by Hughes/Cresswell]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Russell saw Reducibility as legitimate for reducing classes to logic [Linsky,B on Russell/Whitehead]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Russell denies extensional sets, because the null can't be a collection, and the singleton is just its element [Russell/Whitehead, by Shapiro]
We regard classes as mere symbolic or linguistic conveniences [Russell/Whitehead]
5. Theory of Logic / B. Logical Consequence / 7. Strict Implication
Lewis's 'strict implication' preserved Russell's confusion of 'if...then' with implication [Quine on Russell/Whitehead]
Russell's implication means that random sentences imply one another [Lewis,CI on Russell/Whitehead]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Russell unusually saw logic as 'interpreted' (though very general, and neutral) [Russell/Whitehead, by Linsky,B]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
In 'Principia' a new abstract theory of relations appeared, and was applied [Russell/Whitehead, by Gödel]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
A real number is the class of rationals less than the number [Russell/Whitehead, by Shapiro]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / a. Defining numbers
Russell takes numbers to be classes, but then reduces the classes to numerical quantifiers [Russell/Whitehead, by Bostock]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Russell and Whitehead took arithmetic to be higher-order logic [Russell/Whitehead, by Hodes]
Russell and Whitehead were not realists, but embraced nearly all of maths in logic [Russell/Whitehead, by Friend]
'Principia' lacks a precise statement of the syntax [Gödel on Russell/Whitehead]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
The ramified theory of types used propositional functions, and covered bound variables [Russell/Whitehead, by George/Velleman]
The Russell/Whitehead type theory was limited, and was not really logic [Friend on Russell/Whitehead]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
In 'Principia Mathematica', logic is exceeded in the axioms of infinity and reducibility, and in the domains [Bernays on Russell/Whitehead]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
Russell and Whitehead consider the paradoxes to indicate that we create mathematical reality [Russell/Whitehead, by Friend]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
To avoid vicious circularity Russell produced ramified type theory, but Ramsey simplified it [Russell/Whitehead, by Shapiro]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
An object is identical with itself, and no different indiscernible object can share that [Russell/Whitehead, by Adams,RM]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Russell showed, through the paradoxes, that our basic logical intuitions are self-contradictory [Russell/Whitehead, by Gödel]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
The multiple relations theory says assertions about propositions are about their ingredients [Russell/Whitehead, by Linsky,B]
A judgement is a complex entity, of mind and various objects [Russell/Whitehead]
The meaning of 'Socrates is human' is completed by a judgement [Russell/Whitehead]
The multiple relation theory of judgement couldn't explain the unity of sentences [Morris,M on Russell/Whitehead]
Only the act of judging completes the meaning of a statement [Russell/Whitehead]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions as objects of judgement don't exist, because we judge several objects, not one [Russell/Whitehead]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 2. Political equality
Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf]
25. Social Practice / B. Equalities / 4. Economic equality
Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]