Combining Philosophers

All the ideas for Herodotus, R.D. Ingthorsson and G.E. Moore

expand these ideas     |    start again     |     specify just one area for these philosophers


56 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The main aim of philosophy is to describe the whole Universe. [Moore,GE]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson]
7. Existence / B. Change in Existence / 2. Processes
Basic processes are said to be either physical, or organic, or psychological [Ingthorsson]
7. Existence / D. Theories of Reality / 2. Realism
Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Neo-Humeans say there are no substantial connections between anything [Ingthorsson]
8. Modes of Existence / A. Relations / 2. Internal Relations
A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
8. Modes of Existence / B. Properties / 3. Types of Properties
Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Physics understands the charge of an electron as a power, not as a quality [Ingthorsson]
9. Objects / A. Existence of Objects / 1. Physical Objects
Compound objects are processes, insofar as change is essential to them [Ingthorsson]
9. Objects / A. Existence of Objects / 5. Simples
Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson]
9. Objects / E. Objects over Time / 1. Objects over Time
Endurance and perdurance just show the consequences of A or B series time [Ingthorsson]
Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
If causation involves production, that needs persisting objects [Ingthorsson]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson]
Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
26. Natural Theory / C. Causation / 2. Types of cause
Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson]
Time and space are not causal, but they determine natural phenomena [Ingthorsson]
26. Natural Theory / C. Causation / 4. Naturalised causation
Casuation is the transmission of conserved quantities between causal processes [Ingthorsson]
Causation as transfer only works for asymmetric interactions [Ingthorsson]
Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson]
One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson]
Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson]
Science now says all actions are reciprocal, not unidirectional [Ingthorsson]
Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
People only accept the counterfactual when they know the underlying cause [Ingthorsson]
Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson]
Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
It is difficult to handle presentism in first-order logic [Ingthorsson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]