16 ideas
9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
8160 | The present and past exist, but the future does not [Broad, by Dummett] |
14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |
9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |