59 ideas
| 15879 | The Square of Opposition has two contradictory pairs, one contrary pair, and one sub-contrary pair [Harré] |
| 15891 | Traditional quantifiers combine ordinary language generality and ontology assumptions [Harré] |
| 15878 | Some quantifiers, such as 'any', rule out any notion of order within their range [Harré] |
| 15874 | Scientific properties are not observed qualities, but the dispositions which create them [Harré] |
| 15884 | Laws of nature remain the same through any conditions, if the underlying mechanisms are unchanged [Harré] |
| 15880 | In physical sciences particular observations are ordered, but in biology only the classes are ordered [Harré] |
| 15869 | Reports of experiments eliminate the experimenter, and present results as the behaviour of nature [Harré] |
| 15881 | We can save laws from counter-instances by treating the latter as analytic definitions [Harré] |
| 15882 | Since there are three different dimensions for generalising laws, no one system of logic can cover them [Harré] |
| 15888 | The grue problem shows that natural kinds are central to science [Harré] |
| 15887 | 'Grue' introduces a new causal hypothesis - that emeralds can change colour [Harré] |
| 15889 | It is because ravens are birds that their species and their colour might be connected [Harré] |
| 15890 | Non-black non-ravens just aren't part of the presuppositions of 'all ravens are black' [Harré] |
| 15885 | The necessity of Newton's First Law derives from the nature of material things, not from a mechanism [Harré] |
| 15868 | Idealisation idealises all of a thing's properties, but abstraction leaves some of them out [Harré] |
| 4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
| 4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
| 4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
| 4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
| 4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
| 4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
| 4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
| 4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
| 4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
| 4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
| 4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
| 4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
| 20195 | Eudaimonia first; virtue is a trait which promotes it; right acts are what virtues produce [Hursthouse, by Zagzebski] |
| 4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
| 4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
| 4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
| 4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
| 4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
| 4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
| 4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
| 4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
| 4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
| 4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
| 4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
| 4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
| 4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
| 4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
| 4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
| 4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
| 4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
| 15886 | Science rests on the principle that nature is a hierarchy of natural kinds [Harré] |
| 15864 | Classification is just as important as laws in natural science [Harré] |
| 15865 | Newton's First Law cannot be demonstrated experimentally, as that needs absence of external forces [Harré] |
| 15862 | Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré] |
| 15870 | Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré] |
| 15871 | Are laws about what has or might happen, or do they also cover all the possibilities? [Harré] |
| 15876 | Maybe laws of nature are just relations between properties? [Harré] |
| 15860 | We take it that only necessary happenings could be laws [Harré] |
| 15867 | Laws describe abstract idealisations, not the actual mess of nature [Harré] |
| 15872 | Must laws of nature be universal, or could they be local? [Harré] |
| 15892 | Laws of nature state necessary connections of things, events and properties, based on models of mechanisms [Harré] |
| 15875 | In counterfactuals we keep substances constant, and imagine new situations for them [Harré] |
| 4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |