18 ideas
| 19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
| 19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
| 19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
| 19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
| 19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
| 19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
| 19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
| 12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
| 12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
| 19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |