15 ideas
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
| 12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
| 12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 23146 | Motives produce intentions, which lead to actions [Driver] |
| 23147 | Good intentions are not necessary for virtue [Driver] |
| 23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
| 23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
| 23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
| 23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |