Combining Philosophers

All the ideas for Hesiod, Peter Schulte and Joseph Melia

expand these ideas     |    start again     |     specify just one area for these philosophers


30 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Consistency is modal, saying propositions are consistent if they could be true together [Melia]
4. Formal Logic / C. Predicate Calculus PC / 1. Predicate Calculus PC
Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order logic needs second-order variables and quantification into predicate position [Melia]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
If every model that makes premises true also makes conclusion true, the argument is valid [Melia]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Maybe names and predicates can capture any fact [Melia]
No sort of plain language or levels of logic can express modal facts properly [Melia]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia]
10. Modality / A. Necessity / 2. Nature of Necessity
We may be sure that P is necessary, but is it necessarily necessary? [Melia]
10. Modality / A. Necessity / 4. De re / De dicto modality
'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia]
10. Modality / B. Possibility / 1. Possibility
Sometimes we want to specify in what ways a thing is possible [Melia]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia]
In possible worlds semantics the modal operators are treated as quantifiers [Melia]
If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia]
Possible worlds could be real as mathematics, propositions, properties, or like books [Melia]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
The truth of propositions at possible worlds are implied by the world, just as in books [Melia]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Some explanations offer to explain a mystery by a greater mystery [Schulte]
18. Thought / C. Content / 1. Content
Phenomenal and representational character may have links, or even be united [Schulte]
Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte]
Maybe we can explain mental content in terms of phenomenal properties [Schulte]
Naturalist accounts of representation must match the views of cognitive science [Schulte]
On the whole, referential content is seen as broad, and sense content as narrow [Schulte]
Naturalists must explain both representation, and what is represented [Schulte]
18. Thought / C. Content / 9. Conceptual Role Semantics
Conceptual role semantics says content is determined by cognitive role [Schulte]
18. Thought / C. Content / 10. Causal Semantics
Cause won't explain content, because one cause can produce several contents [Schulte]
18. Thought / C. Content / 11. Teleological Semantics
Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte]
Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte]
18. Thought / C. Content / 12. Informational Semantics
Information theories say content is information, such as smoke making fire probable [Schulte]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]