Combining Philosophers

All the ideas for Hippolytus, Plotinus and Paul Benacerraf

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47 ideas

6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematical truth is always compromising between ordinary language and sensible epistemology [Benacerraf]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf]
We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf]
There are no such things as numbers [Benacerraf]
Numbers can't be sets if there is no agreement on which sets they are [Benacerraf]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf]
Benacerraf says numbers are defined by their natural ordering [Benacerraf, by Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / f. Cardinal numbers
To understand finite cardinals, it is necessary and sufficient to understand progressions [Benacerraf, by Wright,C]
A set has k members if it one-one corresponds with the numbers less than or equal to k [Benacerraf]
To explain numbers you must also explain cardinality, the counting of things [Benacerraf]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
We can count intransitively (reciting numbers) without understanding transitive counting of items [Benacerraf]
Someone can recite numbers but not know how to count things; but not vice versa [Benacerraf]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
The application of a system of numbers is counting and measurement [Benacerraf]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
For Zermelo 3 belongs to 17, but for Von Neumann it does not [Benacerraf]
The successor of x is either x and all its members, or just the unit set of x [Benacerraf]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Disputes about mathematical objects seem irrelevant, and mathematicians cannot resolve them [Benacerraf, by Friend]
No particular pair of sets can tell us what 'two' is, just by one-to-one correlation [Benacerraf, by Lowe]
If ordinal numbers are 'reducible to' some set-theory, then which is which? [Benacerraf]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
An adequate account of a number must relate it to its series [Benacerraf]
If any recursive sequence will explain ordinals, then it seems to be the structure which matters [Benacerraf]
The job is done by the whole system of numbers, so numbers are not objects [Benacerraf]
The number 3 defines the role of being third in a progression [Benacerraf]
Number words no more have referents than do the parts of a ruler [Benacerraf]
Mathematical objects only have properties relating them to other 'elements' of the same structure [Benacerraf]
How can numbers be objects if order is their only property? [Benacerraf, by Putnam]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Number-as-objects works wholesale, but fails utterly object by object [Benacerraf]
Realists have semantics without epistemology, anti-realists epistemology but bad semantics [Benacerraf, by Colyvan]
The platonist view of mathematics doesn't fit our epistemology very well [Benacerraf]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Number words are not predicates, as they function very differently from adjectives [Benacerraf]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
The set-theory paradoxes mean that 17 can't be the class of all classes with 17 members [Benacerraf]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being is the product of pure intellect [Plotinus]
The One does not exist, but is the source of all existence [Plotinus]
The One is a principle which transcends Being [Plotinus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Number determines individual being [Plotinus]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity statements make sense only if there are possible individuating conditions [Benacerraf]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
If soul was like body, its parts would be separate, without communication [Plotinus]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A person is the whole of their soul [Plotinus]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
How can multiple existence arise from the unified One? [Plotinus]
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]