16 ideas
| 7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
| 16700 | In order to speak about time and successive entities, the 'present' must be enlarged [Wycliff] |
| 16701 | To be successive a thing needs parts, which must therefore be lodged outside that instant [Wycliff] |
| 7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
| 2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
| 7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
| 7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
| 7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
| 7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
| 7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
| 7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
| 2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
| 7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |
| 21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
| 11388 | Let there be one ruler [Homer] |
| 14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |