19 ideas
| 19000 | Read 'all ravens are black' as about ravens, not as about an implication [Belnap] |
| 17897 | Analytic explanation is wholes in terms of parts; synthetic is parts in terms of wholes or contexts [Belnap] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
| 21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
| 11388 | Let there be one ruler [Homer] |
| 14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |