Combining Philosophers

All the ideas for Homer, Richard P. Feynman and Tuomas E. Tahko

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13 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
If conceivability is a priori coherence, that implies possibility [Tahko]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Essences are used to explain natural kinds, modality, and causal powers [Tahko]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Scientific essentialists tend to characterise essence in terms of modality (not vice versa) [Tahko]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If essence is modal and laws are necessary, essentialist knowledge is found by scientists [Tahko]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Nobody understands quantum mechanics [Feynman]
27. Natural Reality / C. Space / 3. Points in Space
We should regard space as made up of many tiny pieces [Feynman, by Mares]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]