Combining Philosophers

All the ideas for Homer, Samir Okasha and Allan Gibbard

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30 ideas

7. Existence / C. Structure of Existence / 2. Reduction
Multiple realisability is said to make reduction impossible [Okasha]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard]
A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard]
Clay and statue are two objects, which can be named and reasoned about [Gibbard]
We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism for concreta is false, since they can come apart under two concepts [Gibbard]
9. Objects / E. Objects over Time / 12. Origin as Essential
A particular statue has sortal persistence conditions, so its origin defines it [Gibbard]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Claims on contingent identity seem to violate Leibniz's Law [Gibbard]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two identical things must share properties - including creation and destruction times [Gibbard]
Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Possible worlds identity needs a sortal [Gibbard]
Only concepts, not individuals, can be the same across possible worlds [Gibbard]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard]
14. Science / A. Basis of Science / 3. Experiment
Randomised Control Trials have a treatment and a control group, chosen at random [Okasha]
Not all sciences are experimental; astronomy relies on careful observation [Okasha]
14. Science / A. Basis of Science / 6. Falsification
The discoverers of Neptune didn't change their theory because of an anomaly [Okasha]
Science mostly aims at confirming theories, rather than falsifying them [Okasha]
14. Science / B. Scientific Theories / 1. Scientific Theory
Theories with unobservables are underdetermined by the evidence [Okasha]
14. Science / B. Scientific Theories / 5. Commensurability
Two things can't be incompatible if they are incommensurable [Okasha]
14. Science / C. Induction / 1. Induction
Induction is inferences from examined to unexamined instances of a given kind [Okasha]
14. Science / C. Induction / 6. Bayes's Theorem
If the rules only concern changes of belief, and not the starting point, absurd views can look ratiional [Okasha]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Naming a thing in the actual world also invokes some persistence criteria [Gibbard]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
Galileo refuted the Aristotelian theory that heavier objects fall faster [Okasha]
27. Natural Reality / G. Biology / 5. Species
Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]