13 ideas
8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
4377 | Intellectualism is an excessive emphasis on reasoning in moral philosophy [Burnyeat] |
20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
20880 | Should people be forced to make choices? [LaFollette] |