37 ideas
| 7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
| 6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
| 7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
| 7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
| 7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
| 7791 | The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle] |
| 9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
| 9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
| 9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
| 7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 11002 | Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read] |
| 9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
| 7803 | Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle] |
| 9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
| 21500 | We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI] |
| 21501 | If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI] |
| 6556 | If anything is to be probable, then something must be certain [Lewis,CI] |
| 21498 | Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI] |
| 7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
| 5828 | Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI] |
| 9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
| 20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
| 20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
| 20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
| 7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
| 7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
| 20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
| 7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
| 7976 | People like democracy because it means they can avoid power [Baudrillard] |
| 7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
| 20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
| 20880 | Should people be forced to make choices? [LaFollette] |
| 7979 | The arrival of the news media brought history to an end [Baudrillard] |
| 7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
| 9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
| 7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |