15 ideas
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
1515 | Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus] |