42 ideas
| 9247 | Life will be lived better if it has no meaning [Camus] |
| 6405 | Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling] |
| 6707 | Suicide - whether life is worth living - is the one serious philosophical problem [Camus] |
| 17992 | The main aim of philosophy is to describe the whole Universe. [Moore,GE] |
| 9245 | To an absurd mind reason is useless, and there is nothing beyond reason [Camus] |
| 7527 | Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk] |
| 9244 | Logic is easy, but what about logic to the point of death? [Camus] |
| 21342 | A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil] |
| 6672 | Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe] |
| 20147 | Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE] |
| 6349 | I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE] |
| 9249 | Whether we are free is uninteresting; we can only experience our freedom [Camus] |
| 9253 | The human heart has a tiresome tendency to label as fate only what crushes it [Camus] |
| 22302 | Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter] |
| 7526 | Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk] |
| 21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
| 8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
| 9250 | Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus] |
| 22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
| 11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
| 8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
| 8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
| 11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
| 23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
| 18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
| 9252 | The more one loves the stronger the absurd grows [Camus] |
| 11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
| 5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
| 5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
| 5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
| 9251 | One can be virtuous through a whim [Camus] |
| 5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
| 9243 | If we believe existence is absurd, this should dictate our conduct [Camus] |
| 6708 | Happiness and the absurd go together, each leading to the other [Camus] |
| 9242 | Essential problems either risk death, or intensify the passion of life [Camus] |
| 9246 | Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus] |
| 22594 | In 1794 France all individual and legal rights were suppressed by the general will [Dunt] |
| 22602 | Over several centuries a set of eight main liberal values was established [Dunt] |
| 22596 | No government, or the whole nation, can control an individual beyond legitimate scope [Dunt] |
| 22603 | Laissez-faire liberalism failed to give people the protections and freedoms needed for a good life [Dunt] |
| 22592 | Nationalism pretends that we can only have a single identity [Dunt] |
| 9248 | It is essential to die unreconciled and not of one's own free will [Camus] |