87 ideas
14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
14713 | Truth in a scenario is the negation in that scenario being a priori incoherent [Chalmers] |
18851 | Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen] |
14096 | Explanations fail to be monotonic [Rosen] |
14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
2392 | Properties supervene if you can't have one without the other [Chalmers] |
2393 | Logical supervenience is when one set of properties must be accompanied by another set [Chalmers] |
2394 | Natural supervenience is when one set of properties is always accompanied by another set [Chalmers] |
2398 | Reduction requires logical supervenience [Chalmers] |
16048 | Physicalism says in any two physically indiscernible worlds the positive facts are the same [Chalmers, by Bennett,K] |
14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
2401 | All facts are either physical, experiential, laws of nature, second-order final facts, or indexical facts about me [Chalmers] |
14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
8915 | How we refer to abstractions is much less clear than how we refer to other things [Rosen] |
18852 | A Meinongian principle might say that there is an object for any modest class of properties [Rosen] |
16424 | Strong metaphysical necessity allows fewer possible worlds than logical necessity [Chalmers] |
16425 | Metaphysical necessity is a bizarre, brute and inexplicable constraint on possibilities [Chalmers] |
18849 | Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen] |
18850 | 'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen] |
18858 | Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen] |
14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
18857 | Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen] |
18856 | Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen] |
18848 | Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen] |
16426 | How can we know the metaphysical impossibilities; the a posteriori only concerns this world [Chalmers] |
18855 | Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen] |
14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
13956 | Kripke is often taken to be challenging a priori insights into necessity [Chalmers] |
13963 | Maybe logical possibility does imply conceivability - by an ideal mind [Chalmers] |
16473 | Modal Rationalism: conceivability gives a priori access to modal truths [Chalmers, by Stalnaker] |
19258 | Evaluate primary possibility from some world, and secondary possibility from this world [Chalmers, by Vaidya] |
18853 | A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen] |
2407 | One can wrongly imagine two things being non-identical even though they are the same (morning/evening star) [Chalmers] |
2390 | We attribute beliefs to people in order to explain their behaviour [Chalmers] |
14712 | A sentence is a priori if no possible way the world might actually be could make it false [Chalmers] |
2397 | 'Perception' means either an action or a mental state [Chalmers] |
2422 | The structure of the retina has already simplified the colour information which hits it [Chalmers] |
2396 | Reductive explanation is not the be-all and the end-all of explanation [Chalmers] |
2426 | Why are minds homogeneous and brains fine-grained? [Chalmers] |
2391 | Can we be aware but not conscious? [Chalmers] |
2412 | Can we explain behaviour without consciousness? [Chalmers] |
2386 | Hard Problem: why brains experience things [Chalmers] |
2416 | What turns awareness into consciousness? [Chalmers] |
2423 | Going down the scale, where would consciousness vanish? [Chalmers] |
2403 | Nothing in physics even suggests consciousness [Chalmers] |
2400 | Is intentionality just causal connections? [Chalmers] |
2389 | Sometimes we don't notice our pains [Chalmers] |
2419 | Why should qualia fade during silicon replacement? [Chalmers] |
2402 | It seems possible to invert qualia [Chalmers] |
2415 | In blindsight both qualia and intentionality are missing [Chalmers] |
2414 | When distracted we can totally misjudge our own experiences [Chalmers] |
2409 | Maybe dualist interaction is possible at the quantum level? [Chalmers] |
2411 | Supervenience makes interaction laws possible [Chalmers] |
2424 | It is odd if experience is a very recent development [Chalmers] |
2413 | If I can have a zombie twin, my own behaviour doesn't need consciousness [Chalmers] |
2417 | Does consciousness arise from fine-grained non-reductive functional organisation? [Chalmers] |
2428 | Maybe the whole Chinese Room understands Chinese, though the person doesn't [Chalmers] |
2418 | The Chinese Mind doesn't seem conscious, but then nor do brains from outside [Chalmers] |
2406 | H2O causes liquidity, but no one is a dualist about that [Chalmers] |
2405 | Perhaps consciousness is physically based, but not logically required by that base [Chalmers] |
2395 | Zombies imply natural but not logical supervenience [Chalmers] |
9318 | Phenomenal consciousness is fundamental, with no possible nonphenomenal explanation [Chalmers, by Kriegel/Williford] |
2404 | Nothing external shows whether a mouse is conscious [Chalmers] |
2429 | Temperature (etc.) is agreed to be reducible, but it is multiply realisable [Chalmers] |
18403 | Indexicals may not be objective, but they are a fact about the world as I see it [Chalmers] |
8917 | The Way of Abstraction used to say an abstraction is an idea that was formed by abstracting [Rosen] |
8912 | Nowadays abstractions are defined as non-spatial, causally inert things [Rosen] |
8913 | Chess may be abstract, but it has existed in specific space and time [Rosen] |
8914 | Sets are said to be abstract and non-spatial, but a set of books can be on a shelf [Rosen] |
8916 | Conflating abstractions with either sets or universals is a big claim, needing a big defence [Rosen] |
8918 | Functional terms can pick out abstractions by asserting an equivalence relation [Rosen] |
8919 | Abstraction by equivalence relationships might prove that a train is an abstract entity [Rosen] |
14708 | Rationalist 2D semantics posits necessary relations between meaning, apriority, and possibility [Chalmers, by Schroeter] |
13958 | The 'primary intension' is non-empirical, and fixes extensions based on the actual-world reference [Chalmers] |
2399 | Meaning has split into primary ("watery stuff"), and secondary counterfactual meaning ("H2O") [Chalmers] |
13959 | The 'secondary intension' is determined by rigidifying (as H2O) the 'water' picked out in the actual world [Chalmers] |
13957 | Primary and secondary intensions are the a priori (actual) and a posteriori (counterfactual) aspects of meaning [Chalmers] |
13961 | We have 'primary' truth-conditions for the actual world, and derived 'secondary' ones for counterfactual worlds [Chalmers] |
14739 | 'Water' is two-dimensionally inconstant, with different intensions in different worlds [Chalmers, by Sider] |
13962 | Two-dimensional semantics gives a 'primary' and 'secondary' proposition for each statement [Chalmers] |
14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
13960 | In two-dimensional semantics we have two aspects to truth in virtue of meaning [Chalmers] |
18854 | The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen] |
14098 | An acid is just a proton donor [Rosen] |
16427 | Presumably God can do anything which is logically possible [Chalmers] |
20698 | Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B] |