Combining Philosophers

All the ideas for Irenaeus, Jean-Paul Sartre and Volker Halbach

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115 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Analysis rests on natural language, but its ideal is a framework which revises language [Halbach]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology assumes that all consciousness is of something [Sartre]
2. Reason / D. Definition / 2. Aims of Definition
An explicit definition enables the elimination of what is defined [Halbach]
2. Reason / E. Argument / 3. Analogy
Don't trust analogies; they are no more than a guideline [Halbach]
3. Truth / A. Truth Problems / 1. Truth
Truth-value 'gluts' allow two truth values together; 'gaps' give a partial conception of truth [Halbach]
Truth axioms prove objects exist, so truth doesn't seem to be a logical notion [Halbach]
3. Truth / A. Truth Problems / 2. Defining Truth
Any definition of truth requires a metalanguage [Halbach]
Truth definitions don't produce a good theory, because they go beyond your current language [Halbach]
Traditional definitions of truth often make it more obscure, rather than less [Halbach]
If people have big doubts about truth, a definition might give it more credibility [Halbach]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach]
Semantic theories avoid Tarski's Theorem by sticking to a sublanguage [Halbach]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Disquotational truth theories are short of deductive power [Halbach]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach]
CT proves PA consistent, which PA can't do on its own, so CT is not conservative over PA [Halbach]
If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach]
Axiomatic truth doesn't presuppose a truth-definition, though it could admit it at a later stage [Halbach]
The main semantic theories of truth are Kripke's theory, and revisions semantics [Halbach]
To axiomatise Tarski's truth definition, we need a binary predicate for his 'satisfaction' [Halbach]
Compositional Truth CT has the truth of a sentence depending of the semantic values of its constituents [Halbach]
Gödel numbering means a theory of truth can use Peano Arithmetic as its base theory [Halbach]
Truth axioms need a base theory, because that is where truth issues arise [Halbach]
We know a complete axiomatisation of truth is not feasible [Halbach]
A theory is 'conservative' if it adds no new theorems to its base theory [Halbach, by PG]
The Tarski Biconditional theory TB is Peano Arithmetic, plus truth, plus all Tarski bi-conditionals [Halbach]
Theories of truth are 'typed' (truth can't apply to sentences containing 'true'), or 'type-free' [Halbach]
Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach]
Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach]
3. Truth / G. Axiomatic Truth / 2. FS Truth Axioms
Friedman-Sheard is type-free Compositional Truth, with two inference rules for truth [Halbach]
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
The KF is much stronger deductively than FS, which relies on classical truth [Halbach]
The KF theory is useful, but it is not a theory containing its own truth predicate [Halbach]
Kripke-Feferman theory KF axiomatises Kripke fixed-points, with Strong Kleene logic with gluts [Halbach]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Some say deflationism is axioms which are conservative over the base theory [Halbach]
Deflationists say truth merely serves to express infinite conjunctions [Halbach]
Deflationism says truth is a disquotation device to express generalisations, adding no new knowledge [Halbach]
The main problem for deflationists is they can express generalisations, but not prove them [Halbach]
Deflationists say truth is just for expressing infinite conjunctions or generalisations [Halbach]
Compositional Truth CT proves generalisations, so is preferred in discussions of deflationism [Halbach]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
In Strong Kleene logic a disjunction just needs one disjunct to be true [Halbach]
In Weak Kleene logic there are 'gaps', neither true nor false if one component lacks a truth value [Halbach]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
To prove the consistency of set theory, we must go beyond set theory [Halbach]
Every attempt at formal rigour uses some set theory [Halbach]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
The underestimated costs of giving up classical logic are found in mathematical reasoning [Halbach]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach]
5. Theory of Logic / E. Structures of Logic / 8. Theories in Logic
A theory is some formulae and all of their consequences [Halbach]
5. Theory of Logic / K. Features of Logics / 3. Soundness
You cannot just say all of Peano arithmetic is true, as 'true' isn't part of the system [Halbach]
Normally we only endorse a theory if we believe it to be sound [Halbach]
Soundness must involve truth; the soundness of PA certainly needs it [Halbach]
5. Theory of Logic / L. Paradox / 1. Paradox
Many new paradoxes may await us when we study interactions between frameworks [Halbach]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The liar paradox applies truth to a negated truth (but the conditional will serve equally) [Halbach]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
The compactness theorem can prove nonstandard models of PA [Halbach]
The global reflection principle seems to express the soundness of Peano Arithmetic [Halbach]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
To reduce PA to ZF, we represent the non-negative integers with von Neumann ordinals [Halbach]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Set theory was liberated early from types, and recent truth-theories are exploring type-free [Halbach]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
7. Existence / C. Structure of Existence / 2. Reduction
That Peano arithmetic is interpretable in ZF set theory is taken by philosophers as a reduction [Halbach]
10. Modality / A. Necessity / 2. Nature of Necessity
Maybe necessity is a predicate, not the usual operator, to make it more like truth [Halbach]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
A consciousness can conceive of no other consciousness than itself [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness always transcends itself [Sartre]
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality defines, transcends and unites consciousness [Sartre]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Man is nothing else but the sum of his actions [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
The Ego never appears except when we are not looking for it [Sartre]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
16. Persons / F. Free Will / 1. Nature of Free Will
Man IS freedom [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre]
Emotion is one of our modes of understanding our Being-in-the-World [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Emotions are a sort of bodily incantation which brings a magic to the world [Sartre]
Emotions makes us believe in and live in a new world [Sartre]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
19. Language / D. Propositions / 4. Mental Propositions
We need propositions to ascribe the same beliefs to people with different languages [Halbach]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
There is no human nature [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
There are no values to justify us, and no excuses [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
If values depend on us, freedom is the foundation of all values [Sartre]
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In becoming what we want to be we create what we think man ought to be [Sartre]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cowards are responsible for their cowardice [Sartre]
23. Ethics / D. Deontological Ethics / 3. Universalisability
When my personal freedom becomes involved, I must want freedom for everyone else [Sartre]
23. Ethics / F. Existentialism / 1. Existentialism
Existentialists says that cowards and heroes make themselves [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existence before essence (or begin with the subjective) [Sartre]
'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin]
23. Ethics / F. Existentialism / 6. Authentic Self
Existentialism says man is whatever he makes of himself [Sartre]
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
It is dishonest to offer passions as an excuse [Sartre]
Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle]
Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre]
23. Ethics / F. Existentialism / 7. Existential Action
If I do not choose, that is still a choice [Sartre]
When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
States have a monopoly of legitimate violence [Sartre, by Wolff,J]
24. Political Theory / D. Ideologies / 9. Communism
The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Without God there is no intelligibility or value [Sartre]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B]