Combining Philosophers

All the ideas for J Fodor / E Lepore, Derek Parfit and Robert Audi

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41 ideas

2. Reason / E. Argument / 7. Thought Experiments
Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction can be by identity, or constitution, or elimination [Parfit, by PG]
10. Modality / A. Necessity / 7. Natural Necessity
Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
The concepts needed for a priori thought may come from experience [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
To see something as a field, I obviously need the concept of a field [Audi,R]
How could I see a field and believe nothing regarding it? [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The principles of justification have to be a priori [Audi,R]
Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
To remember something is to know it [Audi,R]
I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Maths may be consistent with observations, but not coherent [Audi,R]
It is very hard to show how much coherence is needed for justification [Audi,R]
A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
16. Persons / B. Nature of the Self / 5. Self as Associations
Personal identity is just causally related mental states [Parfit, by Maslin]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
One of my future selves will not necessarily be me [Parfit]
If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit]
Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If we split like amoeba, we would be two people, neither of them being us [Parfit]
It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit]
If two humans are merged surgically, the new identity is a purely verbal problem [Parfit]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Actions are not mere effects of reasons, but are under their control [Audi,R]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should focus less on subjects of experience, and more on the experiences themselves [Parfit]