Combining Philosophers

All the ideas for J Fodor / E Lepore, Tim Maudlin and Sren Kierkegaard

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79 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
I conceived it my task to create difficulties everywhere [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Wherever there is painless contradiction there is also comedy [Kierkegaard]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
The metaphysics of nature should focus on physics [Maudlin]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Wide metaphysical possibility may reduce metaphysics to analysis of fantasies [Maudlin]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
If the universe is profligate, the Razor leads us astray [Maudlin]
The Razor rightly prefers one cause of multiple events to coincidences of causes [Maudlin]
3. Truth / A. Truth Problems / 2. Defining Truth
Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 3. Value of Truth
Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard]
3. Truth / A. Truth Problems / 8. Subjective Truth
Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle]
I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard]
Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I assume existence, rather than reasoning towards it [Kierkegaard]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean view is wrong; laws and direction of time are primitive, and atoms are decided by physics [Maudlin]
Lewis says it supervenes on the Mosaic, but actually thinks the Mosaic is all there is [Maudlin]
If the Humean Mosaic is ontological bedrock, there can be no explanation of its structure [Maudlin]
The 'spinning disc' is just impossible, because there cannot be 'homogeneous matter' [Maudlin]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
To get an ontology from ontological commitment, just add that some theory is actually true [Maudlin]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Naïve translation from natural to formal language can hide or multiply the ontology [Maudlin]
8. Modes of Existence / B. Properties / 5. Natural Properties
A property is fundamental if two objects can differ in only that respect [Maudlin]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Fundamental physics seems to suggest there are no such things as properties [Maudlin]
8. Modes of Existence / D. Universals / 2. Need for Universals
Existence of universals may just be decided by acceptance, or not, of second-order logic [Maudlin]
10. Modality / A. Necessity / 2. Nature of Necessity
Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Logically impossible is metaphysically impossible, but logically possible is not metaphysically possible [Maudlin]
10. Modality / B. Possibility / 9. Counterfactuals
A counterfactual antecedent commands the redescription of a selected moment [Maudlin]
14. Science / C. Induction / 1. Induction
Induction leaps into the unknown, but usually lands safely [Maudlin]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws should help explain the things they govern, or that manifest them [Maudlin]
16. Persons / B. Nature of the Self / 2. Ethical Self
The real subject is ethical, not cognitive [Kierkegaard]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
22. Metaethics / B. Value / 2. Values / g. Love
Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard]
If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
23. Ethics / F. Existentialism / 1. Existentialism
While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard]
Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard]
23. Ethics / F. Existentialism / 2. Nihilism
For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 3. Angst
Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle]
The ultimate in life is learning to be anxious in the right way [Kierkegaard]
Ultimate knowledge is being anxious in the right way [Kierkegaard]
Anxiety is staring into the yawning abyss of freedom [Kierkegaard]
23. Ethics / F. Existentialism / 4. Boredom
Our destiny is the highest pitch of world-weariness [Kierkegaard]
The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
People want to lose themselves in movements and history, instead of being individuals [Kierkegaard]
Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Life is a repetition when what has been now becomes [Kierkegaard]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Evaluating counterfactuals involves context and interests [Maudlin]
We don't pick a similar world from many - we construct one possibility from the description [Maudlin]
The counterfactual is ruined if some other cause steps in when the antecedent fails [Maudlin]
If we know the cause of an event, we seem to assent to the counterfactual [Maudlin]
If the effect hadn't occurred the cause wouldn't have happened, so counterfactuals are two-way [Maudlin]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Laws are primitive, so two indiscernible worlds could have the same laws [Maudlin]
Fundamental laws say how nature will, or might, evolve from some initial state [Maudlin]
Laws of nature are ontological bedrock, and beyond analysis [Maudlin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
'Humans with prime house numbers are mortal' is not a law, because not a natural kind [Maudlin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
If laws are just regularities, then there have to be laws [Maudlin]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
I believe the passing of time is a fundamental fact about the world [Maudlin]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
If time passes, presumably it passes at one second per second [Maudlin]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
There is one ordered B series, but an infinitude of A series, depending on when the present is [Maudlin]
28. God / A. Divine Nature / 2. Divine Nature
God does not think or exist; God creates, and is eternal [Kierkegaard]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Abraham was willing to suspend ethics, for a higher idea [Kierkegaard]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard]
28. God / C. Attitudes to God / 2. Pantheism
Pantheism destroys the distinction between good and evil [Kierkegaard]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The best way to be a Christian is without 'Christianity' [Kierkegaard]
We need to see that Christianity cannot be understood [Kierkegaard]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]
Faith is the highest passion in the sphere of human subjectivity [Kierkegaard]
Without risk there is no faith [Kierkegaard]