Combining Philosophers

All the ideas for J Hoffman/G Rosenkrantz, Bernard Bolzano and Simon Blackburn

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25 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
7807 The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
8964 Entities can be multiplied either by excessive categories, or excessive entities within a category [Hoffman/Rosenkrantz]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
9987 An aggregate in which order does not matter I call a 'set' [Bolzano]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
9618 Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
10856 A truly infinite quantity does not need to be a variable [Bolzano]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
9830 Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17265 Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
8962 'There are shapes which are never exemplified' is the toughest example for nominalists [Hoffman/Rosenkrantz]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
8961 Nominalists are motivated by Ockham's Razor and a distrust of unobservables [Hoffman/Rosenkrantz]
10. Modality / A. Necessity / 11. Denial of Necessity
19284 Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14629 If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
14529 If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
8963 Four theories of possible worlds: conceptualist, combinatorial, abstract, or concrete [Hoffman/Rosenkrantz]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
6451 Visual sense data are an inner picture show which represents the world [Blackburn]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9185 Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2866 A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
19. Language / D. Propositions / 1. Propositions
22276 Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
17264 Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
12232 A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
19. Language / E. Analyticity / 2. Analytic Truths
12233 The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
23996 Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
11911 Some philosophers always want more from morality; for others, nature is enough [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2864 The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2865 Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
23223 The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]