72 ideas
| 21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
| 23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
| 23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
| 23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
| 23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
| 23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
| 23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
| 23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
| 23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
| 23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
| 23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
| 23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
| 23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
| 23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
| 23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
| 23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
| 23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
| 23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
| 23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
| 23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
| 23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
| 23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
| 23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 22062 | Mental presentation are not empirical, but concern the strivings of the self [Fichte] |
| 22015 | The thing-in-itself is an empty dream [Fichte, by Pinkard] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
| 21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
| 23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
| 21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
| 21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
| 21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
| 21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
| 21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
| 23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
| 23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
| 23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
| 23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 22063 | Effective individuals must posit a specific material body for themselves [Fichte] |
| 23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
| 23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
| 23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
| 21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
| 23230 | Nature contains a fundamental force of thought [Fichte] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 23233 | The will is awareness of one of our inner natural forces [Fichte] |
| 23234 | I cannot change the nature which has been determined for me [Fichte] |
| 7517 | I could take a healthy infant and train it up to be any type of specialist I choose [Watson,JB] |
| 23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 23238 | If life lacks love it becomes destruction [Fichte] |
| 23236 | Freedom means making yourself become true to your essential nature [Fichte] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
| 23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
| 23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
| 23782 | Causation is the exercise of powers [Williams,NE] |
| 23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
| 23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |