Combining Philosophers

All the ideas for J.P. Moreland, Ludwig Feuerbach and William Shakespeare

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69 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
All philosophies presuppose their historical moment, and arise from it [Feuerbach]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is distinguished from other sciences by its complete lack of presuppositions [Feuerbach]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Only that which can be an object of religion is an object of philosophy [Feuerbach]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
For there was never yet philosopher/ That could endure the toothache patiently [Shakespeare]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy should not focus on names, but on the determined nature of things [Feuerbach]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach]
Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach]
2. Reason / A. Nature of Reason / 1. On Reason
Good reasons must give way to better [Shakespeare]
2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of reality are also the laws of thought [Feuerbach]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland]
2. Reason / C. Styles of Reason / 1. Dialectic
Each proposition has an antithesis, and truth exists as its refutation [Feuerbach]
A dialectician has to be his own opponent [Feuerbach]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth forges an impersonal unity between people [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Absolute thought remains in another world from being [Feuerbach]
Being is what is undetermined, and hence indistinguishable [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being posits essence, and my essence is my being [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Particularity belongs to being, whereas generality belongs to thought [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
The only true being is of the senses, perception, feeling and love [Feuerbach]
7. Existence / D. Theories of Reality / 1. Ontologies
Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
To our consciousness it is language which looks unreal [Feuerbach]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland]
In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland]
8. Modes of Existence / D. Universals / 1. Universals
If properties are universals, what distinguishes two things which have identical properties? [Moreland]
One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland]
Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland]
8. Modes of Existence / D. Universals / 2. Need for Universals
Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland]
The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland]
Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland]
A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland]
There are spatial facts about red particulars, but not about redness itself [Moreland]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
There can be predicates with no property, and there are properties with no predicate [Moreland]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Most philosophers think that the identity of indiscernibles is false [Moreland]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Consciousness is absolute reality, and everything exists through consciousness [Feuerbach]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Ideas arise through communication, and reason is reached through community [Feuerbach]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland]
18. Thought / E. Abstraction / 1. Abstract Thought
The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
The cause of my action is in my will [Shakespeare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Plotinus was ashamed to have a body [Feuerbach]
22. Metaethics / B. Value / 2. Values / g. Love
If you love nothing, it doesn't matter whether something exists or not [Feuerbach]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is not a particular being, like animals, but a universal being [Feuerbach]
The essence of man is in community, but with distinct individuals [Feuerbach]
25. Social Practice / E. Policies / 1. War / b. Justice in war
Our obedience to the king erases any crimes we commit for him [Shakespeare]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
'Presentism' is the view that only the present moment exists [Moreland]
27. Natural Reality / G. Biology / 5. Species
Consciousness is said to distinguish man from animals - consciousness of his own species [Feuerbach]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The nature of God is an expression of human nature [Feuerbach]
If God is only an object for man, then only the essence of man is revealed in God [Feuerbach]
God is what man would like to be [Feuerbach]
God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach]
28. God / C. Attitudes to God / 5. Atheism
If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the consciousness of the infinite [Feuerbach]
Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach]
Today's atheism will tomorrow become a religion [Feuerbach]