36 ideas
| 6294 | In the beginning was the Word, and the Word was with God, and the word was God [John] |
| 4456 | Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland] |
| 8821 | Jesus said he bore witness to the truth. Pilate asked, What is truth? [John] |
| 4474 | Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland] |
| 4461 | Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland] |
| 4462 | A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland] |
| 4463 | In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland] |
| 4451 | If properties are universals, what distinguishes two things which have identical properties? [Moreland] |
| 4453 | One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland] |
| 4464 | Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland] |
| 4449 | Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland] |
| 4450 | The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland] |
| 4454 | The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland] |
| 4468 | How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland] |
| 4452 | Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland] |
| 4467 | A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland] |
| 4469 | There are spatial facts about red particulars, but not about redness itself [Moreland] |
| 4472 | Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland] |
| 4459 | Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland] |
| 4458 | Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland] |
| 4457 | There can be predicates with no property, and there are properties with no predicate [Moreland] |
| 4471 | We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland] |
| 3144 | Everything is what it is, and not another thing [Butler] |
| 4476 | Most philosophers think that the identity of indiscernibles is false [Moreland] |
| 21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
| 4460 | Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland] |
| 21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
| 21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
| 21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
| 21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
| 4455 | It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland] |
| 8066 | Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler] |
| 4473 | 'Presentism' is the view that only the present moment exists [Moreland] |
| 8140 | God is love [John] |
| 8141 | He that does evil has not seen God [John] |
| 8139 | If you love the world, then you do not love the Father [John] |