93 ideas
| 7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 21122 | Liberal Nationalism says welfare states and democracy needed a shared sense of nationality [Shorten] |
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
| 7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
| 7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
| 7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
| 7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
| 24016 | Consciousness always transcends itself [Sartre] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 7111 | Consciousness exists as consciousness of itself [Sartre] |
| 22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
| 7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
| 3847 | Man is nothing else but the sum of his actions [Sartre] |
| 7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
| 7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
| 7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
| 7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
| 22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
| 7124 | The Ego never appears except when we are not looking for it [Sartre] |
| 7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
| 7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
| 7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
| 7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
| 3846 | Man IS freedom [Sartre] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 24013 | An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre] |
| 24017 | Emotion is one of our modes of understanding our Being-in-the-World [Sartre] |
| 24014 | Emotions are a sort of bodily incantation which brings a magic to the world [Sartre] |
| 24015 | Emotions makes us believe in and live in a new world [Sartre] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 21136 | Utilitarians conflate acts and omissions; causing to drown and failing to save are the same [Shorten] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 3843 | There is no human nature [Sartre] |
| 20762 | There are no values to justify us, and no excuses [Sartre] |
| 3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 22233 | Love is the demand to be loved [Sartre] |
| 20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
| 3848 | Cowards are responsible for their cowardice [Sartre] |
| 20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
| 22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 3842 | Existence before essence (or begin with the subjective) [Sartre] |
| 6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
| 3844 | Existentialism says man is whatever he makes of himself [Sartre] |
| 22232 | Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
| 20754 | It is dishonest to offer passions as an excuse [Sartre] |
| 22230 | Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle] |
| 3851 | If I do not choose, that is still a choice [Sartre] |
| 6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
| 20491 | States have a monopoly of legitimate violence [Sartre, by Wolff,J] |
| 21135 | There are eight different ways in which groups of people can be oppressed [Shorten, by PG] |
| 21118 | Constitutional Patriotism unites around political values (rather than national identity) [Shorten] |
| 21129 | Democracy is a method of selection, or it involves participation, or it concerns public discussion [Shorten] |
| 21130 | Some say democracy is intrinsically valuable, others that it delivers good outcomes [Shorten] |
| 21126 | Representative should be either obedient, or sensible, or typical [Shorten] |
| 21128 | There is 'mirror representation' when the institution statistically reflects the population [Shorten] |
| 21127 | In a changed situation a Mandated Representative can't keep promises and fight for constituents [Shorten] |
| 21117 | Liberal citizens have a moral requirement to respect freedom and equality [Shorten] |
| 21134 | Maybe the rational autonomous liberal individual is merely the result of domination [Shorten] |
| 21113 | Liberal equality concerns rights, and liberal freedom concerns choice of ends [Shorten] |
| 21121 | Liberal Nationalism encourages the promotion of nationalistic values [Shorten] |
| 21115 | Liberalism should not make assumptions such as the value of choosing your own life plan [Shorten] |
| 21114 | Liberals treat individuals as mutual strangers, rather than as social beings [Shorten] |
| 21240 | The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell] |
| 21123 | Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten] |
| 21124 | Religious toleration has been institutionalised by the separation of church and state [Shorten] |
| 3845 | Without God there is no intelligibility or value [Sartre] |