63 ideas
9108 | From an impossibility anything follows [William of Ockham] |
16676 | Why use more things when fewer will do? [William of Ockham] |
6806 | Do not multiply entities beyond necessity [William of Ockham] |
9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
16608 | Ockham was an anti-realist about the categories [William of Ockham, by Pasnau] |
16654 | Our words and concepts don't always correspond to what is out there [William of Ockham] |
18529 | Relations are expressed either as absolute facts, or by a relational concept [William of Ockham] |
10467 | Individuals consist of 'compresent' tropes [Bacon,John] |
10464 | A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John] |
10465 | Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John] |
22132 | Species and genera are individual concepts which naturally signify many individuals [William of Ockham] |
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
16779 | Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham] |
16757 | Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham] |
16599 | Ockham says matter must be extended, so we don't need Quantity [William of Ockham, by Pasnau] |
16681 | Matter gets its quantity from condensation and rarefaction, which is just local motion [William of Ockham] |
9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
16792 | If parts change, the whole changes [William of Ockham] |
10466 | Maybe possible worlds are just sets of possible tropes [Bacon,John] |
9089 | Knowledge is a quality existing subjectively in the soul [William of Ockham] |
9091 | Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham] |
9100 | Our intellect only assents to what we believe to be true [William of Ockham] |
9090 | Knowledge is certain cognition of something that is true [William of Ockham] |
9101 | Abstractive cognition knows universals abstracted from many singulars [William of Ockham] |
9102 | If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham] |
9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
16675 | Every extended material substance is composed of parts distant from one another [William of Ockham] |
19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist [William of Ockham] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
8010 | William of Ockham is the main spokesman for God's commands being the source of morality [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |
9115 | To love God means to love whatever God wills to be loved [William of Ockham] |
16679 | Even an angel must have some location [William of Ockham, by Pasnau] |