Combining Philosophers

All the ideas for Jenny Teichmann, Curt Ducasse and Mozi

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16 ideas

2. Reason / D. Definition / 2. Aims of Definition
A correct definition is what can be substituted without loss of meaning [Ducasse]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Mohists desire wealth, population and social order as the best consequences [Mozi, by Norden]
23. Ethics / B. Contract Ethics / 2. Golden Rule
If people regarded other states as they did their own, they would never attack them [Mozi]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi]
Those who are against impartiality still prefer impartial protectors [Mozi]
26. Natural Theory / C. Causation / 2. Types of cause
Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse]
When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is a change which occurs close to the effect and just before it [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
We are interested in generalising about causes and effects purely for practical purposes [Ducasse]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
No individuating marks distinguish between Souls [Teichmann]