Combining Philosophers

All the ideas for Jenny Teichmann, Karen Armstrong and David Kaplan

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23 ideas

5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
11970 Logicians like their entities to exhibit a maximum degree of purity [Kaplan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
11989 For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan]
8. Modes of Existence / B. Properties / 1. Nature of Properties
9295 Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
9. Objects / C. Structure of Objects / 7. Substratum
11969 Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11971 The simplest solution to transworld identification is to adopt bare particulars [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11973 Unusual people may have no counterparts, or several [Kaplan]
11972 Essence is a transworld heir line, rather than a collection of properties [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11990 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan]
9668 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan]
11991 If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
9293 Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
19. Language / A. Nature of Meaning / 8. Synonymy
11967 Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14080 Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
14894 Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro]
14700 'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
9292 The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
9294 No individuating marks distinguish between Souls [Teichmann]