Combining Philosophers

All the ideas for Jerrold J. Katz, Brian Davies and U Kriegel / K Williford

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27 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
2510 Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
2516 Most of philosophy begins where science leaves off [Katz]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
2521 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
2513 We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
2522 Experience cannot teach us why maths and logic are necessary [Katz]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
9312 Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
9313 Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
9315 Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
9316 How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
9314 Unfortunately, higher-order representations could involve error [Kriegel/Williford]
19. Language / A. Nature of Meaning / 1. Meaning
2517 Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
2519 It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
2520 Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
2518 Sentences are abstract types (like musical scores), not individual tokens [Katz]
28. God / A. Divine Nature / 5. God and Time
20712 God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
20701 Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
20702 The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
20703 How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
20694 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
20706 A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
20707 The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
20708 If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
20710 Maybe an abnormal state of mind is needed to experience God? [Davies,B]
20711 A believer can experience the world as infused with God [Davies,B]
20709 The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
20697 One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
20699 Paradise would not contain some virtues, such as courage [Davies,B]