16 ideas
| 2510 | Traditionally philosophy is an a priori enquiry into general truths about reality [Katz] |
| 2516 | Most of philosophy begins where science leaves off [Katz] |
| 2521 | 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz] |
| 2513 | We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz] |
| 2522 | Experience cannot teach us why maths and logic are necessary [Katz] |
| 9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
| 9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
| 9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
| 9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
| 9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |
| 16236 | Maybe our persistence conditions concern bodies, rather than persons [Olson, by Hawley] |
| 6669 | For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe] |
| 2517 | Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz] |
| 2519 | It is generally accepted that sense is defined as the determiner of reference [Katz] |
| 2520 | Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz] |
| 2518 | Sentences are abstract types (like musical scores), not individual tokens [Katz] |