36 ideas
1502 | Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides] |
448 | No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides] |
449 | Being is not divisible, since it is all alike [Parmenides] |
447 | Being must be eternal and uncreated, and hence it is timeless [Parmenides] |
445 | The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides] |
1503 | There is no such thing as nothing [Parmenides] |
21820 | Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus] |
452 | All our concepts of change and permanence are just names, not the truth [Parmenides] |
1504 | Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides] |
444 | The first way of enquiry involves necessary existence [Parmenides] |
450 | Necessity sets limits on being, in order to give it identity [Parmenides] |
7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
451 | Thinking implies existence, because thinking depends on it [Parmenides] |
1506 | Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides] |
7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
3058 | Only reason can prove the truth of facts [Parmenides] |
7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |
5081 | There could be movement within one thing, as there is within water [Aristotle on Parmenides] |
1509 | The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius] |
20900 | Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle] |
1505 | Reason sees reality as one, the senses see it as many [Aristotle on Parmenides] |
453 | Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides] |
226 | The one is without any kind of motion [Parmenides] |
555 | People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides] |
1792 | He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius] |
5115 | It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides] |
13217 | The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle] |
22918 | What could have triggered the beginning [of time and being]? [Parmenides] |
1791 | He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius] |
1794 | He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius] |