39 ideas
6405 | Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling] |
17992 | The main aim of philosophy is to describe the whole Universe. [Moore,GE] |
7527 | Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk] |
21342 | A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil] |
6672 | Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe] |
20147 | Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE] |
6349 | I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE] |
22302 | Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter] |
7526 | Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk] |
22858 | There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes] |
21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
22850 | Hidden powers are the most effective [Lukes] |
22852 | The pluralist view says that power is restrained by group rivalry [Lukes] |
22854 | Power is a capacity, which may never need to be exercised [Lukes] |
22857 | The two-dimensional view of power recognises the importance of controlling the agenda [Lukes] |
22855 | One-dimensionsal power is behaviour in observable conflicts of interests [Lukes] |
22856 | Political organisation brings some conflicts to the fore, and suppresses others [Lukes] |
22860 | The evidence for the exertion of power need not involve a grievance of the powerless [Lukes] |
22861 | Power is affecting a person in a way contrary to their interests [Lukes] |
22863 | Power is the capacity of a social class to realise its interests [Lukes] |
21133 | Supreme power is getting people to have thoughts and desires chosen by you [Lukes] |
22859 | Power can be exercised to determine a person's desires [Lukes] |
22851 | In the 1950s they said ideology is finished, and expertise takes over [Lukes] |
22862 | Liberals take people as they are, and take their preferences to be their interests [Lukes] |
22853 | Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes] |
20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |