77 ideas
| 20455 | Philosophy really got started as the rival mode of discourse to tragedy [Critchley] |
| 20446 | Philosophy begins in disappointment, notably in religion and politics [Critchley] |
| 6848 | Humour is practically enacted philosophy [Critchley] |
| 6847 | Humour can give a phenomenological account of existence, and point to change [Critchley] |
| 13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
| 7068 | If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley] |
| 6844 | Scientism is the view that everything can be explained causally through scientific method [Critchley] |
| 20449 | Science gives us an excessively theoretical view of life [Critchley] |
| 7075 | To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley] |
| 7069 | The French keep returning, to Hegel or Nietzsche or Marx [Critchley] |
| 6835 | German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley] |
| 6837 | Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley] |
| 6836 | Continental philosophy fights the threatened nihilism in the critique of reason [Critchley] |
| 6838 | Continental philosophy is based on critique, praxis and emancipation [Critchley] |
| 6845 | Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley] |
| 6846 | Phenomenology is a technique of redescription which clarifies our social world [Critchley] |
| 20448 | Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley] |
| 9967 | 'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien] |
| 13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
| 13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
| 13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
| 13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
| 13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
| 11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
| 13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
| 9968 | A model is 'fundamental' if it contains only concrete entities [Jubien] |
| 9965 | There couldn't just be one number, such as 17 [Jubien] |
| 9966 | The subject-matter of (pure) mathematics is abstract structure [Jubien] |
| 9963 | If we all intuited mathematical objects, platonism would be agreed [Jubien] |
| 9962 | How can pure abstract entities give models to serve as interpretations? [Jubien] |
| 9964 | Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien] |
| 13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
| 13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
| 13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
| 11116 | Being a physical object is our most fundamental category [Jubien] |
| 9969 | The empty set is the purest abstract object [Jubien] |
| 13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
| 11117 | Haecceities implausibly have no qualities [Jubien] |
| 13393 | Any entity has the unique property of being that specific entity [Jubien] |
| 13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
| 13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
| 13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
| 13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
| 13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
| 13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
| 13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
| 13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
| 13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
| 13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
| 13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
| 13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
| 11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
| 13391 | Modality concerns relations among platonic properties [Jubien] |
| 13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
| 11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
| 11108 | Your properties, not some other world, decide your possibilities [Jubien] |
| 11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
| 11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
| 11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
| 11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
| 11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
| 11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
| 11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
| 13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
| 13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
| 11110 | We mustn't confuse a similar person with the same person [Jubien] |
| 13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
| 13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
| 20454 | Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley] |
| 20456 | Interesting art is always organised around ethical demands [Critchley] |
| 20447 | The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley] |
| 7067 | Food first, then ethics [Critchley] |
| 6843 | Perceiving meaninglessness is an achievement, which can transform daily life [Critchley] |
| 20452 | Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley] |
| 20450 | The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley] |
| 20451 | Belief that humans are wicked leads to authoritarian politics [Critchley] |
| 20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |