15 ideas
| 20728 | Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin] |
| 20726 | We can only distinguish self from non-self if there is an inflexible external reality [Colvin] |
| 20727 | Common-sense realism rests on our interests and practical life [Colvin] |
| 20729 | Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin] |
| 20730 | If objects are doubted because their appearances change, that presupposes one object [Colvin] |
| 20731 | The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin] |
| 18545 | The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |