Combining Philosophers

All the ideas for John Buridan, Karen Armstrong and Jrgen Habermas

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25 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
20962 Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
15670 The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
15665 We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
20573 Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1403 A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
16678 Without magnitude a thing would retain its parts, but they would have no location [Buridan]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
16793 A thing is (less properly) the same over time if each part is succeeded by another [Buridan]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
20961 What is considered a priori changes as language changes [Habermas, by Bowie]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
16726 Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan]
14. Science / A. Basis of Science / 2. Demonstration
16577 Induction is not demonstration, because not all of the instances can be observed [Buridan]
14. Science / C. Induction / 2. Aims of Induction
16576 Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan]
19. Language / A. Nature of Meaning / 1. Meaning
15667 To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
15668 Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
15666 To understand language is to know how to use it to reach shared understandings [Habermas]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
15677 Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
15672 Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas]
23. Ethics / B. Contract Ethics / 9. Contractualism
15671 Move from individual willing of a general law, to willing norms agreed with other people [Habermas]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
15669 People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
23416 Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]