Combining Philosophers

All the ideas for John Buridan, Richard Corry and Nagarjuna

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13 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
An 'antidote' allows a manifestation to begin, but then blocks it [Corry]
A 'finkish' disposition is one that is lost immediately after the appropriate stimulus [Corry]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
If a disposition is never instantiated, it shouldn't be part of our theory of nature [Corry]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Without magnitude a thing would retain its parts, but they would have no location [Buridan]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
A thing is (less properly) the same over time if each part is succeeded by another [Buridan]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan]
14. Science / A. Basis of Science / 2. Demonstration
Induction is not demonstration, because not all of the instances can be observed [Buridan]
14. Science / A. Basis of Science / 3. Experiment
Maybe an experiment unmasks an essential disposition, and reveals its regularities [Corry]
14. Science / C. Induction / 2. Aims of Induction
Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Dispositional essentialism says fundamental laws of nature are strict, not ceteris paribus [Corry]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K]