62 ideas
| 18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
| 19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
| 8859 | The main modal logics disagree over three key formulae [Yablo] |
| 18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
| 19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
| 9138 | An infinite series of sentences asserting falsehood produces the paradox without self-reference [Yablo, by Sorensen] |
| 8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
| 19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
| 8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
| 10580 | Mathematics is both necessary and a priori because it really consists of logical truths [Yablo] |
| 8862 | Platonic objects are really created as existential metaphors [Yablo] |
| 10579 | Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo] |
| 10577 | Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo] |
| 10578 | We are thought to know concreta a posteriori, and many abstracta a priori [Yablo] |
| 19489 | For me, fictions are internally true, without a significant internal or external truth-value [Yablo] |
| 19490 | Make-believe can help us to reason about facts and scientific procedures [Yablo] |
| 19491 | 'The clouds are angry' can only mean '...if one were attributing emotions to clouds' [Yablo] |
| 8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
| 19494 | Fictionalism allows that simulated beliefs may be tracking real facts [Yablo] |
| 8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
| 14381 | A statue is essentially the statue, but its lump is not essentially a statue, so statue isn't lump [Yablo, by Rocca] |
| 18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
| 19493 | Governing possible worlds theory is the fiction that if something is possible, it happens in a world [Yablo] |
| 19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
| 19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
| 18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
| 19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
| 16236 | Maybe our persistence conditions concern bodies, rather than persons [Olson, by Hawley] |
| 6669 | For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe] |
| 10805 | A sentence should be recarved to reveal its content or implication relations [Yablo] |
| 18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
| 18994 | The content of an assertion can be quite different from compositional content [Yablo] |
| 18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
| 19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
| 8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |
| 22849 | Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet] |
| 22848 | People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet] |
| 22838 | Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet] |
| 22846 | The universalism of utilitarianism implies a world state [Charvet] |
| 22835 | Liberals value freedom and equality, but the society itself must decide on its values [Charvet] |
| 22831 | Modern libertarian societies still provide education and some housing [Charvet] |
| 22839 | Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet] |
| 22847 | Kant places a higher value on the universal rational will than on the people asserting it [Charvet] |
| 22821 | Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet] |
| 22834 | Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet] |
| 22822 | Liberals promote community and well-being - because all good societies need them [Charvet] |
| 22841 | Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet] |
| 22842 | For communitarians it seems that you must accept the culture you are born into [Charvet] |
| 22830 | Give by ability and receive by need, rather than a free labour market [Charvet] |
| 22829 | Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet] |
| 22836 | 'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet] |
| 22837 | Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet] |
| 22844 | First level autonomy is application of personal values; second level is criticising them [Charvet] |
| 22840 | Mere equality, as in two trees being the same height, has no value at all [Charvet] |
| 22843 | Inequalities are worse if they seem to be your fault, rather than social facts [Charvet] |
| 22845 | Money allows unlimited inequalities, and we obviously all agree to money [Charvet] |
| 22823 | The rule of law is mainly to restrict governments [Charvet] |
| 22825 | The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet] |
| 22826 | From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet] |
| 22827 | Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet] |
| 22828 | The rule of law mainly benefits those with property and liberties [Charvet] |
| 22832 | Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet] |