44 ideas
22864 | Philosophy is the study and criticsm of cultural beliefs, to achieve new possibilities [Dewey] |
22873 | Liberalism should improve the system, and not just ameliorate it [Dewey] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
22869 | Knowledge is either the product of competent enquiry, or it is meaningless [Dewey] |
22868 | The value and truth of knowledge are measured by success in activity [Dewey] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
21516 | We want certainty in order to achieve secure results for action [Dewey] |
22867 | The quest for certainty aims for peace, and avoidance of the stress of action [Dewey] |
22870 | No belief can be so settled that it is not subject to further inquiry [Dewey] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
604 | Knowledge is mind and knowing 'cohabiting' [Lycophron, by Aristotle] |
22866 | Mind is never isolated, but only exists in its interactions [Dewey] |
22865 | Habits constitute the self [Dewey] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
8478 | Dewey argued long before Wittgenstein that there could not seriously be a private language [Dewey, by Orenstein] |
22871 | The good people are those who improve; the bad are those who deteriorate [Dewey] |
22876 | Democracy is the development of human nature when it shares in the running of communal activities [Dewey] |
22875 | Democracy is not just a form of government; it is a mode of shared living [Dewey] |
22872 | Liberals aim to allow individuals to realise their capacities [Dewey] |
22874 | Individuality is only developed within groups [Dewey] |
22880 | The things in civilisation we prize are the products of other members of our community [Dewey] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22879 | 'God' is an imaginative unity of ideal values [Dewey] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
22877 | We should try attaching the intensity of religious devotion to intelligent social action [Dewey] |
22878 | Religions are so shockingly diverse that they have no common element [Dewey] |