39 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| 20457 | Zeno assumes collecting an infinity of things makes an infinite thing [Rovelli] |
| 22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
| 22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
| 16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
| 20468 | Quantum mechanics deals with processes, rather than with things [Rovelli] |
| 20467 | Quantum mechanics describes the world entirely as events [Rovelli] |
| 16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
| 22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
| 15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
| 15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
| 16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
| 22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
| 13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
| 16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
| 16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
| 16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
| 16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
| 16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
| 10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
| 22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
| 16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
| 22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
| 22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
| 22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
| 22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
| 20469 | There are probably no infinities, and 'infinite' names what we do not yet know [Rovelli] |
| 20461 | The basic ideas of fields and particles are merged in quantum mechanics [Rovelli] |
| 20462 | Because it is quantised, a field behaves like a set of packets of energy [Rovelli] |
| 20463 | There are about fifteen particles fields, plus a few force fields [Rovelli] |
| 20464 | The world consists of quantum fields, with elementary events happening in spacetime [Rovelli] |
| 20459 | Electrons only exist when they interact, and their being is their combination of quantum leaps [Rovelli] |
| 20460 | Electrons are not waves, because their collisions are at a point, and not spread out [Rovelli] |
| 20466 | Quantum Theory describes events and possible interactions - not how things are [Rovelli] |
| 20465 | Nature has three aspects: granularity, indeterminacy, and relations [Rovelli] |
| 20458 | The world is just particles plus fields; space is the gravitational field [Rovelli] |
| 20470 | Only heat distinguishes past from future [Rovelli] |
| 22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
| 22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |