113 ideas
| 19275 | You cannot understand what exists without understanding possibility and necessity [Hale] |
| 10308 | Questions about objects are questions about certain non-vacuous singular terms [Hale] |
| 19291 | A canonical defintion specifies the type of thing, and what distinguish this specimen [Hale] |
| 10314 | An expression is a genuine singular term if it resists elimination by paraphrase [Hale] |
| 23000 | Vicious regresses force you to another level; non-vicious imply another level [Baron/Miller] |
| 19297 | The two Barcan principles are easily proved in fairly basic modal logic [Hale] |
| 19301 | With a negative free logic, we can dispense with the Barcan formulae [Hale] |
| 19296 | If second-order variables range over sets, those are just objects; properties and relations aren't sets [Hale] |
| 19289 | Maybe conventionalism applies to meaning, but not to the truth of propositions expressed [Hale] |
| 10316 | We should decide whether singular terms are genuine by their usage [Hale] |
| 10312 | Often the same singular term does not ensure reliable inference [Hale] |
| 10313 | Plenty of clear examples have singular terms with no ontological commitment [Hale] |
| 10322 | If singular terms can't be language-neutral, then we face a relativity about their objects [Hale] |
| 19298 | Unlike axiom proofs, natural deduction proofs needn't focus on logical truths and theorems [Hale] |
| 23024 | A traveller takes a copy of a picture into the past, gives it the artist, who then creates the original! [Baron/Miller] |
| 10632 | The real numbers may be introduced by abstraction as ratios of quantities [Hale, by Hale/Wright] |
| 19295 | Add Hume's principle to logic, to get numbers; arithmetic truths rest on the nature of the numbers [Hale] |
| 23008 | Grounding is intended as a relation that fits dependences between things [Baron/Miller] |
| 19281 | Interesting supervenience must characterise the base quite differently from what supervenes on it [Hale] |
| 10512 | The abstract/concrete distinction is based on what is perceivable, causal and located [Hale] |
| 10517 | Colours and points seem to be both concrete and abstract [Hale] |
| 10519 | The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale] |
| 10520 | Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale] |
| 10524 | There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale] |
| 19278 | There is no gap between a fact that p, and it is true that p; so we only have the truth-condtions for p [Hale] |
| 17377 | All descriptive language is classificatory [Dupré] |
| 17376 | We should aim for a classification which tells us as much as possible about the object [Dupré] |
| 10318 | Realists take universals to be the referrents of both adjectives and of nouns [Hale] |
| 10521 | If F can't have location, there is no problem of things having F in different locations [Hale] |
| 10511 | It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale] |
| 10310 | Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale] |
| 10518 | Shapes and directions are of something, but games and musical compositions are not [Hale] |
| 10513 | Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale] |
| 10514 | If the mental is non-spatial but temporal, then it must be classified as abstract [Hale] |
| 10523 | Being abstract is based on a relation between things which are spatially separated [Hale] |
| 10307 | The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale] |
| 10315 | We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale] |
| 19302 | If a chair could be made of slightly different material, that could lead to big changes [Hale] |
| 17390 | Natural kinds don't need essentialism to be explanatory [Dupré] |
| 17389 | A species might have its essential genetic mechanism replaced by a new one [Dupré] |
| 17388 | It seems that species lack essential properties, so they can't be natural kinds [Dupré] |
| 23018 | How does a changing object retain identity or have incompatible properties over time? [Baron/Miller] |
| 10522 | The relations featured in criteria of identity are always equivalence relations [Hale] |
| 10321 | We sometimes apply identity without having a real criterion [Hale] |
| 15086 | Absolute necessity might be achievable either logically or metaphysically [Hale] |
| 19290 | Absolute necessities are necessarily necessary [Hale] |
| 8261 | Maybe not-p is logically possible, but p is metaphysically necessary, so the latter is not absolute [Hale] |
| 15081 | A strong necessity entails a weaker one, but not conversely; possibilities go the other way [Hale] |
| 15080 | 'Relative' necessity is just a logical consequence of some statements ('strong' if they are all true) [Hale] |
| 19286 | 'Absolute necessity' is when there is no restriction on the things which necessitate p [Hale] |
| 19288 | Logical and metaphysical necessities differ in their vocabulary, and their underlying entities [Hale] |
| 15082 | Metaphysical necessity says there is no possibility of falsehood [Hale] |
| 15085 | 'Broadly' logical necessities are derived (in a structure) entirely from the concepts [Hale] |
| 15088 | Logical necessities are true in virtue of the nature of all logical concepts [Hale] |
| 19285 | Logical necessity is something which is true, no matter what else is the case [Hale] |
| 19287 | Maybe each type of logic has its own necessity, gradually becoming broader [Hale] |
| 12432 | Explanation of necessity must rest on something necessary or something contingent [Hale] |
| 12434 | Why is this necessary, and what is necessity in general; why is this necessary truth true, and why necessary? [Hale] |
| 12435 | The explanation of a necessity can be by a truth (which may only happen to be a necessary truth) [Hale] |
| 19282 | It seems that we cannot show that modal facts depend on non-modal facts [Hale] |
| 12433 | If necessity rests on linguistic conventions, those are contingent, so there is no necessity [Hale] |
| 15087 | Conceptual necessities are made true by all concepts [Hale] |
| 12436 | Concept-identities explain how we know necessities, not why they are necessary [Hale] |
| 19276 | The big challenge for essentialist views of modality is things having necessary existence [Hale] |
| 19293 | Essentialism doesn't explain necessity reductively; it explains all necessities in terms of a few basic natures [Hale] |
| 19294 | If necessity derives from essences, how do we explain the necessary existence of essences? [Hale] |
| 19279 | What are these worlds, that being true in all of them makes something necessary? [Hale] |
| 19299 | Possible worlds make every proposition true or false, which endorses classical logic [Hale] |
| 17374 | The possibility of prediction rests on determinism [Dupré] |
| 17378 | Presumably molecular structure seems important because we never have the Twin Earth experience [Dupré] |
| 19300 | The molecules may explain the water, but they are not what 'water' means [Hale] |
| 17381 | Phylogenetics involves history, and cladism rests species on splits in lineage [Dupré] |
| 17385 | Kinds don't do anything (including evolve) because they are abstract [Dupré] |
| 17375 | Natural kinds are decided entirely by the intentions of our classification [Dupré] |
| 17379 | Borders between species are much less clear in vegetables than among animals [Dupré] |
| 17384 | Even atoms of an element differ, in the energy levels of their electrons [Dupré] |
| 17387 | Ecologists favour classifying by niche, even though that can clash with genealogy [Dupré] |
| 17382 | Cooks, unlike scientists, distinguish garlic from onions [Dupré] |
| 17380 | Wales may count as fish [Dupré] |
| 23011 | Modern accounts of causation involve either processes or counterfactuals [Baron/Miller] |
| 23013 | The main process theory of causation says it is transference of mass, energy, momentum or charge [Baron/Miller] |
| 23014 | If causes are processes, what is causation by omission? (Distinguish legal from scientific causes?) [Baron/Miller] |
| 23015 | The counterfactual theory of causation handles the problem no matter what causes actually are [Baron/Miller] |
| 23016 | Counterfactual theories struggle with pre-emption by a causal back-up system [Baron/Miller] |
| 23009 | There is no second 'law' of thermodynamics; it just reflects probabilities of certain microstates [Baron/Miller] |
| 23002 | In relativity space and time depend on one's motion, but spacetime gives an invariant metric [Baron/Miller] |
| 22988 | The block universe theory says entities of all times exist, and time is the B-series [Baron/Miller] |
| 22991 | How can we know this is the present moment, if other times are real? [Baron/Miller] |
| 22992 | If we are actually in the past then we shouldn't experience time passing [Baron/Miller] |
| 22994 | Erzatz Presentism allows the existence of other times, with only the present 'actualised' [Baron/Miller] |
| 22998 | How do presentists explain relations between things existing at different times? [Baron/Miller] |
| 23017 | Presentism needs endurantism, because other theories imply most of the object doesn't exist [Baron/Miller] |
| 23023 | How can presentists move to the next future moment, if that doesn't exist? [Baron/Miller] |
| 22995 | Most of the sciences depend on the concept of time [Baron/Miller] |
| 22993 | For abstractionists past times might still exist, althought their objects don't [Baron/Miller] |
| 23001 | The error theory of time's passage says it is either a misdescription or a false inference [Baron/Miller] |
| 22999 | It is meaningless to measure the rate of time using time itself, and without a rate there is no flow [Baron/Miller] |
| 22986 | The C-series rejects A and B, and just sees times as order by betweenness, without direction [Baron/Miller] |
| 22996 | The A-series has to treat being past, present or future as properties [Baron/Miller] |
| 23007 | The B-series can have a direction, as long as it does not arise from temporal flow [Baron/Miller] |
| 23003 | Static theories cannot account for time's obvious asymmetry, so time must be dynamic [Baron/Miller] |
| 23004 | The direction of time is either primitive, or reducible to something else [Baron/Miller] |
| 23005 | The kaon does not seem to be time-reversal invariant, unlike the rest of nature [Baron/Miller] |
| 23006 | Maybe the past is just the direction of decreasing entropy [Baron/Miller] |
| 23010 | We could explain time's direction by causation: past is the direction of causes, future of effects [Baron/Miller] |
| 22989 | Static time theory presents change as one property at t1, and a different property at t2 [Baron/Miller] |
| 23020 | If a time traveller kills his youthful grandfather, he both exists and fails to exist [Baron/Miller] |
| 23022 | Presentism means there no existing past for a time traveller to visit [Baron/Miller] |
| 22987 | The past (unlike the future) is fixed, along with truths about it, by the existence of past objects [Baron/Miller] |
| 22990 | The moving spotlight says entities can have properties of being present, past or future [Baron/Miller] |
| 22997 | The present moment is a matter of existence, not of acquiring a property [Baron/Miller] |
| 17383 | Species are the lowest-level classification in biology [Dupré] |
| 17386 | The theory of evolution is mainly about species [Dupré] |